+ Awaited: Empirical Suite for
CardioGem
New article: Microvita
and cosmology - philosophical, physics and future science implications of
P.R.
Sarkar’s new creational paradigm
This article was originally written on request of the refereed
Journal of Futures Studies, for a
special issue on Microvita
Theory. Surprisingly, even after initial review, the article could
not get
through essentially because in their critical referee group
no-one appeared to relate enough to
the subject to actually ...referee it.
Therefore I suggested the daily editor to postpone speculating
on this future
study and in the meantime not be tempted to publish
referee-able futilities under the
banner of P.R. Sarkar's microvita
science. While the intended release has become much overdue
anyway,
I'm publishing it myself now. Nevertheless, JFS is an inspiring resource
investigating
futures scenarios in many fields, and I want to thank the
editor in chief for his advise and patience.
> Journal of Futures Studies
Preview
Microvita and cosmology - philosophical, physics and
future science implications of P.R. Sarkar’s new creational
paradigm
Frank van den Bovenkamp
Introduction
Microvita theory finds itself in the somewhat unique
position of benefiting from an aura of general interest, scientific relevance
and momentum, imparted by its preceptor, the Indian philosopher, spiritualist
and social revolutionary Shrii P.R. Sarkar (a.k.a. Shrii Shrii Ananadamurti),
while at the same time bearing on a still very early, if not embryonic stage of
discovery. Albert Einstein once said “If A is a success in life, then A
equals x plus y plus z. Work is x; y is play; and z is keeping your mouth
shut” (Einstein). In the early days of modern physics, around the early
part of the 20th century, if similarly revolutionary concepts would
have made public equally prematurely, to favour one context or another, without
worked out theories and tested concepts to lend them authority, we might still
live in a world of Newtonian mechanics, without computers, satellite navigation,
internet, MRI scans or the Hubble space telescope.
Likewise, at this
moment in time the avenues for a shared discourse on microvita theory which is
at the same time relevant, innovative and not entirely speculative, are limited.
Therefore, the choice to publish about microvita here and now should be well
considered and genuinely motivated. Recognizing and positively utilizing Sarkars
authority is a good start, and also of interest is the presumed relevance of
microvita theory in a wide range of disciplines, from physics to bio-psychology,
from sociology to cosmology. Whereas an in-depth, subtle physics treatment (the
term “meta-physics” may become obsolete..) may be the best if not only relevant
approach, P.R. Sarkar himself extensively elaborates on application in these
respective fields, and with good reason, because: “otherwise certain
problems in modern society may not be solved in a nice way” (Sarkar, 1986).
Consequently, publications related
to microvita over the past decades were keen to underscore these subjects,
mostly in a rather journalistic or pseudo-scientific style. However in this
setting, the term “microvitum” was virtually used as a pseudonym for “positive
or negative vibration”. Clearly this entails little more than well-intended
pseudo-scientific esoterism, obviously inspired by the belief that society is
served by giving “microvita” a certain cult status. Slightly more disturbing
trends are for example individuals posing as self-declared “official” microvita
researchers, or others using microvita theory in a subordinate fashion while its
potential is obviously not understood. This sort of complacency, naive esoterism
and other outflanking movements should be abandoned for the delicate new concept
to reach its full potential within the time frame a globalized society may get
in dire need of it.
A truly new paradigm brings along its own context. It
is not a re-interpretation or re-arrangement of concepts already published
before. P.R. Sarkar introduced and elaborated on this new creation theory in
such a condensed manner, that his lectures virtually constitute a continuum of
key phrases. In the opinion of the author, primus inter pares of key phrases
could be his succinct statement: “This is a new line of thought” -
followed by the explicit remark that this theory is different than philosophy
(Sarkar, 1989-1). Here, Sarkar clearly states that the current subject,
“microvita and cosmology”, represents an entirely new paradigm, that is, a new
creation theory, one that is centred on life. This was essentially overlooked in
a bid for a cognitive quick-fix.
The subject of microvita appears to have barely any reference or
precedent, certainly not in mainstream science. Hence, insofar the elementary
phenomenon of “microvitum” is concerned, this article is written with the notion
that the author is as much a lay person as probably most readers. Microvita
theory firmly stands on its own and this is especially materialized through the
subject of microvita and cosmology, given by Sarkar, so this will be the focus.
The potential vastness of the subject requires some restrain, as contexts as
well as backgrounds and implications seem near to endless and can be sooner
distractive than explanatory. Therefore, some basic philosophy from the Indian
episteme is used, as a minimum assessable context and not for the sake of
fundamental explanation.
By introducing the new concept of wave
matrix physics, including verifiable discoveries by the author himself, it
will be demonstrated that microvita theory can be approached in a logical and
incisive manner, with an emphasis on physical implementation. The physics
implications and examples are necessarily only given in concept here. Readers
mostly interested in context instead of content may wish to skip the seemingly
technical parts about wave matrix physics and the forces. However without
in-depth discussion, study and discourse the subject is sure to linger in trivia
as it has essentially done during the 25 years since its inception. If the
actual subject matter is, at least for an appreciable part, taken as an
intuitional, rather than a purely analytical challenge, this will greatly favour
the accessibility as it is evident and will be proven that the paradigm shift
implied by microvita theory will be one toward more heart-centred
cognition.
Note: many of the graphics in this article are screen captures
of 3-D interactive animations. These have been collected in a special online
page coming with this article, www.trigunamedia.com/mvc-wmp-2011-interactive.
Read complete article
Special feature:
the wave matrix structure of the
subtle plexi of bio-psychology (aka. "cakra's")
The subject of the cakras (psycho-physical
controlling centres or plexi; Sarkar, 1989-2) would naturally be part of the
discussion on microvita and the human body with respect to the glands. However
the application of MVC / WMP to the cakras deserves a special place as it is
found to generate the complete design of bio-psychology known in Yogic sciences,
including the number of mental propensities in each cakra.
As discussed before, in the universal scheme
the evolution of glands relates to the secondary or empirical inversion, linking
mental propensities to physicality. The subtle controlling centres of the glands
are called cakras, or plexi. The synchronization of propensities with sensor-
and motor organs is not the role of the cakras, but of the CNS.
The phase of
creation just before the secondary or empirical inversion in the universal
medium is controlled by the qualitative and quantitative matrix singularities.
In the diagram of MVC / WMP, these matrices are found to imply the complete
system of 5 basic cakras, the channels connecting them, as well as the type of
propensities in each chakra. The expressions of the Causal Matrix in that stage
include the 2 creational flows (evolution vs. withdrawal) and the two subtle
physiological flows (activation vs. inhibition). In bio-psychology, the two
creational flows correspond with the seat of the mind, the 6th or Ajna cakra. The physiological flows
correspond to the subtle energy channels (the “nadi”, respectively “Ida” and
“Pingala”). These 2 x 2 combinations each control the four basic wave matrix
geometries comprising the qualitative and quantitative chambers of the universal
mind.
This combined constitutes the 16 (2 x 2 x 4) propensities of the
fifth cakra, the sidereal
plexus. The causal flows associated with the four basic matrices are
reflected in the individual terminus as four wave nodes. This forms the first
or terrainian plexus. The
same causal flows terminate as antinodes in, or just beyond the fifth cakra. The
causal flow meandering through the five plexi can thus be counted as 3 whole
cycles (in between four nodes) plus half a cycle (from the fourth node to the
anti-node terminus). This wave number is reflected in the 3 ½ windings of the
fabled “coiled serpentine” of the terrainian plexus known in yogic
bio-psychology, where the sum total expressed creative potential lies quiescent,
rather than dormant.
Cardinal orientations of respectively
the icosa-dodeca matrix
and the cube-octa
matrix
The
6 cardinal orientations of the quantitative matrix (shown here in rudimental
form) constitute the 6 propensities of the 2nd or fluidal plexus. This is the
bio-psychological centre of individuation. The 12 cardinal orientations of the
qualitative matrix form the 12 propensities of the 4th or solar plexus. This is the centre of
empathy. This so far captures almost the complete MVC / WMP creation diagram,
except the two reduction phases. In the MVC / WMP diagram and in the system of
plexi alike, these are balanced in the centre, that is, the 3rd origneous plexus. It’s somewhat less
obvious 10 orientations are the result of 10 different interdigitation angles
between the principal regular polyhedrons of the qualitative and quantitative
singularities. These are derived from the discrete orientations of a tetrahedron
inside a dodecahedron. This was proven by the author to predict the exact
wavelengths of 9 primary colours as well as the retinal peak sensitivity, and
logically corresponds with the 10 mental propensities in the 3rd plexus, which indeed is associated with
light and vision.
This way, the map of 5 basic cakras along with their
proper number of propensities and network is explained from the viewpoint of MVC
/ WMP. In the diagram, the propensities are illustrated using the complete combined geometric singularities, for
each plexus 3-D oriented to emphasise the geometric function in that plexus. The
2 main channels are cycling through the centres, their interior 4 flows converge
into four wave nodes in the base plexus while opening up to the Causal Matrix as
16 antinodes in the sidereal plexus.
